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Debt – The Law of God and Public Policy: The Economy (11)

Thursday, November 10, 2011, 0:01
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Debt

The Law of God and Public Policy: The Economy (11)

A just economy cannot thrive on debt.

“You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest. You may charge a foreigner interest, but you may not charge your brother interest, that the LORD your God may bless you in all that you undertake in the land that you are entering to take possession of it.” Deuteronomy 23:19, 20

Credit—and with credit, debt—is the backbone of a consumerist economy such as that of the United States. It is difficult to argue with the track record of prosperity which free market, credit/debt practices have accomplished over the past 250 years. But as we are now beginning to discover, when material prosperity is the objective of an economic system, the use of credit and debt can quickly get out of hand, jeopardizing the well-being, not only of the economy, but of the polity as a whole.

The economics of justice set forth in the Law of God does not forbid borrowing and lending. There is some question among scholars as to whether the term, “interest”, refers to simple interest—payment for the use of something, or of money, that would compensate for the lost opportunity costs which the creditor would potentially incur—or of usury—extracting interest beyond what is reasonable. My own view is that “interest” here probably refers to usury, which would encourage covetousness and exploiting one’s neighbor, but does not preclude simple interest. The Law recognizes what economists refer to as “opportunity costs” and expects those to be covered by the party responsible for imposing them on another (cf. Ex. 21:18, 19). When you loan money to me, it is to be assumed that the money you loan to me could be working for you, either gaining interest in the bank—which even Jesus did not discourage (Matt. 25:27)—or being used for your own personal needs; therefore, it is not unreasonable for me, in paying back what I owe, to compensate you accordingly.

But it would be unreasonable, and unjust, of you to expect to make money on my loan, that is, beyond what borrower and lender might agree together in advance as a reasonable expectation of return. Terms of loans—of extending credit and incurring debt—are thus best set case by case. Those with money to lend should not be able to conspire or otherwise agree together on a “set” interest rate—or look to government to establish one. Instead, each transaction should be treated as a separate case with respect to amount and length of the loan and terms of repayment.

When the goal of economic activity is justice—the practice of love for God and neighbor—rather than material prosperity, everything about that economy is going to look different, including the use of credit and debt. These would not be forbidden, but the terms on which they are engaged and the reasons for which they are employed would, it seems to me, be dramatically different than the easy credit/burdensome debt practices which are so common in our society today. Public policies that support the latter can be calamitous in the extreme, as we are learning the hard way during this current recession. Moreover, they create a mindset which can be difficult to overcome—as, again, we are seeing in our society. When people are taught that material prosperity is the way to happiness, and easy credit is extended on every hand to make that prosperity a reality, covetousness and lust will rule instead of sound reason, and the blessings of God will elude us, though we possess the wealth of all the nations of the world.

Subscribe to Crosfigell, the devotional newsletter of The Fellowship of Ailbe. Sent to your desktop every Monday, Wednesday, and Friday, Crosfigell includes a devotional based on the literature of the Celtic Christian period and the Word of God, highlights of other columns at the website, and information about mentoring and online courses available through The Fellowship.

In the Gates is a devotional series on the Law of God by Rev. T.M. Moore, editor of the Worldview Church. He serves as dean of the Centurions Program of the Wilberforce Forum and principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He is the author or editor of twenty books, and has contributed chapters to four others. His essays, reviews, articles, papers, and poetry have appeared in dozens of national and international journals, and on a wide range of websites. His most recent books are The Ailbe Psalter and The Ground for Christian Ethics (Waxed Tablet).

Scripture quotations in this article are from The Holy Bible, English Standard Version, (c) copyright 2001, 2007 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

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