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Instruction in Loving God (1) – A Kingdom Catechism

Tuesday, November 10, 2009, 0:01
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Instruction in Loving God (1)

Q 46: What is the first commandment of the Law of God?

A 46: The first commandment is, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.” (Ex. 20:2, 3; Deut. 5:6, 7)

Q 47: What is the basis for the first commandment?

A 47: The basis for the first commandment is God’s work of redeeming us by grace through faith in our Lord Jesus Christ. (Eph. 2:8-10; 1 Jn. 3:1-3; 1 Jn. 2:4-6)

Q 48: What is the substance of the first commandment?

A 48: The substance of the first commandment is that we who are possessed by God must possess Him exclusively and unreservedly in love. (Deut. 6:4, 5; Jn. 20:15-19)

Reading and meditating on the Law of God is every believer’s duty and privilege (Ps. 1). Order your copy of The Law of God, a compendium of the commandments and precepts of God’s Law, by going to www.MyParuchia.com, point your browser to “Publications,” then click on the drop-down option, “Waxed Tablet Publications.”

In the Gates is a devotional series on the Law of God by Rev. T.M. Moore.

T.M. Moore is editor of the Worldview Church. He serves as dean of the Centurions Program of the Wilberforce Forum and principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He is the author or editor of twenty books, and has contributed chapters to four others. His essays, reviews, articles, papers, and poetry have appeared in dozens of national and international journals, and on a wide range of websites. His most recent books are The Ailbe Psalter and The Ground for Christian Ethics (Waxed Tablet).

Scripture quotations in this article are from The Holy Bible, English Standard Version, (c) copyright 2001, 2007 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

Editor’s note: The use of a translation other than the Authorised Version in an article does not constitute an endorsement in whole or in part by The Christian Observer.

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