Sunday, November 24, 2024

1 February 2023

Wednesday, February 1, 2023, 20:49
This news item was posted in Presbyterians Week category.

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“But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.” [Ezekiel 33:6]

 

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [Ephesians 6:12]

 

Presbyterians Week Headlines

[1] Destruction of the African American Population through Abortion

[2] Awana Goes Woke

[3] Mother Whose Four-Year-Old Compelled to Take Part in LGBT Pride Parade to Have Legal Case Heard

[4] Archbishop of York Says Sexual Immorality Is Not Sinful in BBC Interview

 

Additional Articles of Interest

[1] Destruction of the African American Population through Abortion

According to a report by the New York City Department of Health, 59.8 percent of African-American pregnancies in 2009 ended in abortion. A whopping sixty percent of black babies in “Christian” America are murdered in the womb! To understand this massacre, it is necessary to understand the eugenics movement, a philosophy that flourished prior to World War II and is based on Darwinian natural selection. Founded by Charles Darwin’s cousin, Francis Galton, eugenics was built upon the idea that the white race is superior and should be kept pure from intermixture with other “races.” In Germany, the eugenics movement was called “race hygiene.” Founder Alfred Ploetz said that his ideas about eugenics were drawn from Darwinism, and he praised Darwin’s disciple Ernst Haeckel as a key influence (Richard Wiekart, From Darwin to Hitler, p. 15). Henry Fairfield Osborn, head of the American Museum of Natural History and president of the Second International Congress of Eugenics in 1921, praised the work of German racists Jon Mioen and Hermann Lundborg for giving men “a new appreciation of the spiritual, moral and physical value of the Nordic [white] race” (Edwin Black, War Against the Weak, p. 244). Eugenics sought to purify the human race by culling it of the “inferior” through birth control, abortion, infanticide, and euthanasia. Planned Parenthood founder Margaret Sanger referred to “inferior” humans as “weeds,” complaining that “nature eliminates the weeds, but we turn them into parasites and allow them to reproduce” (Black, War Against the Weak, p. 133). Sanger called large families “immoral.” She was on the cutting edge of the modern Culture of Death. In her book Woman and the New Race, she said, “The most merciful thing that the large family does to one of its infant members is to kill it.” Eugenics went out of popularity after Hitler took the program to its logical conclusion, but the Darwinian eugenics philosophy is alive and well and has spread throughout society. This philosophy has resulted in the elimination of multitudes of people, and black babies have suffered more than those of any other group. If it isn’t racist to destroy a class of people through birth control and abortion, I don’t know what racism would be.

 

+ Way of Life Literature, Post Office Box 610368, Port Huron, Michigan 48061, 519-652-2619, fbns@wayoflife.org

 

[2] Awana Goes Woke

The following is excerpted from “Awana,” thirtypiecesofsilver.org, Nov. 2, 2022: “AWANA … since 2021 has increasingly featured and been dominated by social justice/woke, LGBTQ inclusion activist evangelical speakers. Based on its 2022 and 2023 discipleship events and speakers, Awana is in the polluted stream of Tim Keller’s WOKE organization The Gospel Coalition (TGC), Neo-Calvinist leader’s Together 4 The Gospel (T4G), along with the now disgraced former leader of the ERLC, Russell Moore. Clearly Third Way politics and activist / inclusion/ BLM [Black Lives Matter]/ CRT [Critical Race Theory] narratives are flooding Awana. … Note about the speakers at Awana’s Child Discipleship Forum, Sept. 2022: SAM ALLBERRY is an activist same-sex attracted /homosexual priest from the Church of England and co-founder of ‘Living Out’ a controversial LGBTQ inclusion movement which has sought to ‘Audit Churches for LGBTQ Inclusion.’ ANDY CROUCH is a former editor of left-swerving Christianity Today who used his position there to promote the LGBTQ activist ‘Revoice’ movement and now serves on Revoice Board /Council. REBECCA MCLAUGHLIN is in the TGC [The Gospel Coalition] speaker promoting the APA/ SOGI [American Psychological Association’s Sexual Orientation Gender Identity] based same-sex attraction narrative. … Awana’s 2023 Child Discipleship Forum promises a racially woke rapper and more. Speakers include SHAI LINNE, a rapper and writer and TGC regular. He was discipled at TGC /T4G leader Mark Dever’s Capitol Hill Baptist Church. Shai is a racial activist using vintage critical race theory narratives … Linne’s own words advocating Black Lives Matter (BLM) reflect his Critical Race Theory worldview in his reflections on the death of George Floyd which launched the BLM riots and Marxist-styled protest of 2020. … Mark Markins [new CEO of Awana] appears to be desperately eager to turn Awana from the tried and true and t r e a s u r e f o c u s o f teaching Bible verses to our children and grandchildren, which is viewed by him and others inside Awana as ‘looking back to the ways of the past and the methods of the good ole days.’ Markins warns churches and parents that this ‘looking back’ is wrong and is failing their children and [we should rather be] ‘looking ahead and charting a course to the future.’ Clearly by ‘ Chartin a New Course,’ Markins and Awana leadership mean your children need LGBTQ Church Inclusion . . . BLM advocate rap with Critical Race Theory driven narratives on race by Shai Linne which are loose with the facts and heavy on systemic racism worldview.”

 

+ Way of Life Literature, Post Office Box 610368, Port Huron, Michigan 48061, 519-652-2619, fbns@wayoflife.org

 

[3] Mother Whose Four-Year-Old Compelled to Take Part in LGBT Pride Parade to Have Legal Case Heard

A Christian mother whose four-year-old son was required to take part in a school’s LGBT pride parade against her will is to have her legal case heard in court this week.

Mrs Izzy Montague made national headlines after being aggressively told by the headteacher of Heaver’s Farm Primary School in Croydon, south London, that her son could not opt-out of the pride event despite the families’ Christian beliefs.

Supported by the Christian Legal Centre, Mrs Montague launched legal action against the school on the grounds of direct and indirect discrimination, victimisation and breach of statutory duty under the Education Act 1996 and the Human Rights Act 1998.

The case is the first time that a UK court will scrutinise the legality of imposing LGBT ideology on primary schools. The court will look at the impact it has on religious discrimination, the human rights of parents and their children, the right to opt out of sex education, and a schools’ duty of political neutrality.

This case will be heard at Central London County Court from Wednesday 1 -10 February.

Stonewall influence

The influence and approach of Stonewall was apparent in the school’s partisan pride month activities in June 2018 which saw free speech silenced, religious beliefs ignored, and parental rights infringed.

Stonewall posters were emblazoned across the school, children were shown Stonewall videos during lessons, and children as young as four were read stories promoted by the organisation aimed at normalising same-sex relationships.

LGBT pride flags were spread across the school and children were encouraged to wear rainbow colours and children as young as four were shown videos of two men kissing.

The deputy head teacher was a trained Stonewall ‘champion’ who was given a brief by the school to focus on the theme of ‘no hierarchy of equalities’ during pride month.

No advanced warning was given to parents, and Mrs Montague only learnt of the parade from a newspaper article.

After requesting that her son be withdrawn from the parade, Mrs Montague was told that if her son did not attend it would be seen as a behavioural issue.

In her complaint Mrs Montague said the school had breached the Equality Act 2010. In particular, she asserts that the ‘Pride parade’ was unlawful “discrimination against children who follow their Christian or any other mainstream religion.

Mrs Montague will submit, following her complaints, that the school created a ‘hostile’ and ‘intimidating’ atmosphere towards any parents who dissented against the LGBT ideology that was forced on their children.

For example, at a formal meeting between Mrs Montague and the school hierarchy to discuss the concerns, the head teacher’s daughter wore a t-shirt which read: “Why be racist, sexist, homophobic or transphobic, when you can just be quiet?”

“Why be racist, sexist, homophobic or transphobic, when you can just be quiet?”

Images also emerged on the school’s website of a year 1 pupil with a placard that she had written after a lesson about Martin Luther King’s “I have a dream” speech. It said: “I have a dreem if bois cood go to the saim toilet as gerls.”[Sic]

A number of parents claimed that the school was forcing a very aggressive LGBT agenda onto their children all of whom were under 12 years in a manner which abused their parental rights.

Many of the complaining parents were, however, fearful of speaking to the press over concerns that their children would be further victimised and/or expelled.

Believing she was being bullied and refusing to be silenced, Mrs Montague faced no alternative but to withdraw her son from the school and launched legal action.

RSE concerns

The case epitomises far-reaching concerns following the full implementation of the government’s Relationships and Sex Education (RSE).

Concerns include the fact that RSE guidance does not protect the rights of parents to opt their children out of lessons with sexualised themes which are not in line with their religious beliefs.

Currently RSE also does not define what is ‘age appropriate’ for primary school children, which leaves schools wide-open to the influence of ‘partisan’ agencies and teachers using political ideas uncritically as facts in the classroom.

Only last week it was revealed that schools are blocking parents from viewing harmful materials taught through RSE and that the curriculum is not transparent despite government promises. 

Mrs Montague’s case echoes the tensions between the Muslim community and Parkfield Community school in Birmingham over the school’s ‘No Outsiders’ LGBT teaching programme.

Jewish schools have also said they will not teach LGBT lessons or promote LGBT ideology in the classroom.

‘Education not indoctrination’

Ahead of the hearing, Mrs Montague said: “I wasn’t even trying to stop the Pride event. I just wanted my child to receive an education, rather than indoctrination.

“After I complained about my young child being forced to take part in an event that goes against our Christian beliefs, the school’s attitude towards me changed completely. Other parents were afraid to speak up because of how the school treated me.

“It was like being bullied. They stopped treating me like any other parent but were antagonistic towards me. I believe that they retaliated against me by unreasonably excluding me from the premises, victimising my child and not taking my safeguarding concerns seriously.

“I am taking this stand to raise awareness amongst parents as to what is happening in our primary schools. I do not want other parents to go through what I have in the months and years ahead.”

‘Totalitolerance’

Andrea Williams, Chief Executive of the Christian Legal Centre, said: “This case epitomises the chaos we can expect to see in the coming years in our schools and is another example of the ‘totalitolerance’ that has become so prevalent in our society. Those who preach tolerance and diversity the loudest do not appear to be interested in practising it.

“The treatment of parents at Heavers Farm Primary School represents some of the most chilling breaches of parental rights I have ever seen in my many years of working on educational issues.

“Education is always a partnership between the school and parents, but the school’s actions showed disrespect, dismissiveness and hostility towards these parents. A particular agenda is being forced onto children inside the school gates and parents are being given no means to ensure that their children are being taught in line with their religious and philosophical beliefs.”

 

+ Christian Concern, 70 Wimpole Street, London W1G 8AX, England, 020 7935 1488, Contact Page

 

[4] Archbishop of York Says Sexual Immorality Is Not Sinful in BBC Interview

The Archbishop of York (AoY), Stephen Cottrell, has confirmed in a BBC interview that he believes sexual immorality is not sinful.

The interview on BBC Radio Four’s Sunday programme yesterday (Jan 22), came following the Church of England’s announcement that it would not allow ‘gay marriage’ but would allow ‘blessings’ for same-sex couples in civil partnerships in its churches.

The move is a landmark moment, confirming the CofE’s departure from its own biblical teaching on human sexuality which states that marriage is: “in its nature a union permanent and lifelong, for better for worse, till death them do part, of one man with one woman.”

The BBC interviewer, William Crawley, began the interview by asking the AoY whether the decision to reject gay marriage, but bless same sex marriages, was a ‘bit of a fudge.’

The AoY responded saying that he thinks the CofE has found a ‘human… but I think godly way forward.’

Crawley presses him again by suggesting the CofE is ultimately ‘sitting on the fence’ on this issue, to which Cottrell responds:

‘Well, that’s not how I see it, no. I see it as a way of holding together a church which doesn’t agree on this issue and it takes us to a place where LGBTIQ+ people, people entering into same-sex marriages, people in civil partnerships are able to come to the Church of England and those relationships and marriages can be acknowledged and celebrated. People can receive God’s blessing, and that’s a good thing. Yes, of course there are people who want more, but as we’ve just heard, there are people who want a great deal less. So yeah, I think it’s something that, yeah, I think it’s a new place that we’re in.

Crawley then asked if the AoY could clarify whether the CofE still believes that ‘gay sex is sin’.

In the following exchange, the AoY, refused to use the word ‘marriage’, and said:

Archbishop of York: “Well, what we are saying is that physical and sexual intimacy belongs in committed, stable, faithful relationships and therefore where we see a committed, stable, faithful relationship between two people of the same sex, we are now in a position where those people can be welcomed fully into the life of the Church, on their terms.

Crawley: “And given a blessing: you don’t bless sin, right? So you must be blessing something you believe to be good.

Archbishop of York: As I say, we believe that stable, faithful, committed, loving relationships are good. They are the place for physical intimacy…

Crawley: And not a sin?

Archbishop of YorkBut well, that… that’s what I’m saying… we’re looking to focus on the good in relationships and we want people to live in good, stable, faithful relationships.”

The AoY has made these comments despite the Lambeth 1998 Resolution I.10 of the international Anglican Communion declaring that:

In view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage’, and ‘cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions.’

‘Same-sex marriage, or leave’

The AoY’s position will comes as no surprise to many, especially clergy who served under him during his time as the Bishop of Chelmsford.

In 2019, ‘Bishop Stephen’, as he was known then, was exposed telling clergy in the diocese to get on board with ‘same-sex marriage, or leave’ the CofE.

His compromised position on the CofE’s own teaching was highlighted starkly in the case of Rev. John Parker.  

Rev. Parker had repeatedly raised concerns with Bishop Stephen about how the CofE and Chelmsford diocese under his leadership were, ‘embracing unbiblical approaches to matters of sexuality and gender’.

This included Bishop Stephen telling clergy that ‘God was doing a new thing’ in relation to the acceptance of same-sex marriage.

After his concerns were ignored by Bishop Stephen, Rev. Parker was forced to ‘break communion with him.’

The compromised position of the diocese came to a head when a local CofE primary school, where Rev. Parker was a governor, invited the now discredited transgender lobby group, Mermaids, into the school.

Mermaids, whose staff have since been exposed to having links to paedophilia and encouraging girls to wear chest binders, had been brought in to advise staff on a how to manage the gender transition of a child.

A Mermaids trainer told staff at an inset day training session that they were ‘all honorary Mermaids now whether they want to be or not.’ 

The Department for Education has since stopped recommending trans charity Mermaids as a mental health and wellbeing resource for schools.

Following the involvement of Mermaids, Rev. Parker said in a statement“Obvious safeguarding issues were raised by this situation as well as it having clear implications for the Christian ethos of the school. The Diocese of Chelmsford was complicit in preventing any discussion of the wider issues and imposed the views and strategy of the lobby group Mermaids onto the school.”

He said that: “The instruction of its Director of Education the diocese refused to consult or engage in any way with the parents/carers of any of the other children in the school but instead attempted to bind the adults involved to a culture of secrecy through its advice to the head teacher.

Commenting on the role of the AoY in the case, Rev. Parker said: “This situation, in its entire disregard for the Christian children and parents in the school, and those of other faiths and philosophies, presented the clearest possible instance of what Bishop Stephen had previously told me – that my Biblical views on sexuality were not welcome in the Church of England and that I “could leave”.

Without any backing from the CofE or the now AoY, Rev. Parker faced no alternative but to resign as governor and left the Church of England.

Compromised church

Andrea Williams, member of general synod for ten years and chief executive of Christian Concern, said: “The comments from the Archbishop of York, Stephen Cottrell, on the BBC embody the compromised position of the Church of England on human sexuality.

“The role of the Archbishop of York is to lead in explaining God’s beautiful pattern for human life and relationships, not to preside over a convoluted process of compromise. Sadly, it has been a failure of leadership from the start by the Archbishop of Canterbury and York. For this they will answer to God, and we must pray for them. It is not loving or kind to hide the truth from the culture.

“What we have needed for so long on these issues is spiritual leadership from the Church of England’s hierarchy. Sadly, however, what we have seen is a relentless and determined capitulation to the spirit of the age from the Archbishop of York, among others. The church and Christians are called to be distinct from the world around them and yet the Archbishop has shown he is ashamed of the clear teachings of Jesus Christ.”

Rebecca Hunt, member of the CofE’s general synod, said: “The Bible clearly teaches us that in order for humans to flourish, the good gift of sex has its proper place only within the marriage relationship between a man and a woman. This is what the Anglican church worldwide has believed throughout its history. If we teach people otherwise, we are deceiving them with eternal consequences for them and for us. The Church of England stands at the edge of an abyss: unless we repent, Jesus says in Revelation chapter two that our lampstand will be removed from its place.”

 

+ Christian Concern, 70 Wimpole Street, London W1G 8AX, England, 020 7935 1488, Contact Page

 

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