A Covenantal Worldview

A Covenantal Worldview

God’s Law is rooted in His Covenant of promise.

And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God saw the people of Israel—and God knew. Exodus 2:24, 25

The people of Israel were slaves in Egypt when God called Moses to lead them into His redemption and Law. They had no relationship with the Pharaoh of Egypt except to serve his whims and obey his commands. They knew no benefit from his oversight of their labors, but they lived in fear and misery and uncertainty all their many days, “groaning” in all their travails without relief.

Our text says that God “remembered” His Covenant with Abraham, Isaac, and Jacob. A better way to translate “remembered” would be “gave attention to” or even “was attending to” His Covenant. And as Israel groaned and suffered, God “knew” that the time had been fulfilled, which He had declared to Abram (Gen. 15:13, 14) and that He must now act to bring His Covenant to a higher state of fulfillment for His people.

God’s Covenant is simply His gracious means of relating to the world and, in particular, the people He has redeemed for His own glory. His Covenant is entirely of grace; that is, it comes as His design, at His initiative, freely and not as a result of merit or desert, and it is extended to those people whom He has chosen according to His love, and not because of their worthiness. By His Covenant God binds Himself to His people for their redemption and blessing, so that, through them, He might make Himself and His blessings known to all the families of the earth (Gen. 12:1-3).

The worldview contained in the Law of God brings God’s Covenant with His people to a higher and clearer stage of development. It does not do away with the promises made to Abraham (Gen. 12:1-3); rather, it maps out the manner in which those who have been redeemed by promise may now enjoy the blessings of promise through faith and obedience.

God’s Covenant holds out promises of blessings, commands obedience, and warns of sanctions against those who reject the grace, love, and truth of God, preferring their own way in life instead of His. We cannot gain the benefits of God’s Law to the full extent that He intends except by entering into His Covenant through the cut and bloody path provided in the Body of His own Son (Gen. 15:12-21; Ps. 50:3-5; John 14:6). As Abraham embraced God’s Covenant and pursued His promises by obeying the Lord, removing to the land of Canaan, fathering a son, and circumcising him, so Israel, redeemed from Pharaoh’s tyranny, would know His blessings by removing from Egypt to the land of promise and walking in obedience to God’s further elaboration of His gracious Covenant.

For more insight to the nature of God’s Covenant, order a copy of T. M.’s book, I Will Be Your God, from our online store. Visit our website, www.ailbe.org, and sign up to receive our thrice-weekly devotional, Crosfigell, featuring writers from the period of the Celtic Revival and T. M.’s reflections on Scripture and the Celtic Christian tradition.

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In the Gates is a devotional series on the Law of God by Rev. T. M. Moore, editor of the Worldview Church. He serves as dean of the Centurions Program of the Wilberforce Forum and principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He is the author or editor of twenty books, and has contributed chapters to four others. His essays, reviews, articles, papers, and poetry have appeared in dozens of national and international journals, and on a wide range of websites. His most recent books are The Ailbe Psalter and The Ground for Christian Ethics (Waxed Tablet).

Scripture quotations in this article are from The Holy Bible, English Standard Version, (c) copyright 2001, 2007 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.