As First Heard and Understood – The Law of God: Questions and Answers

As First Heard and Understood

The Law of God: Questions and Answers

How should we understand and apply the Law of God today?

We must always first understand the Law in its original setting.

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? 1 Corinthians 9:8, 9

Having considered, in the first seven parts of our answer to this questions, dealing with the necessity of interpreting the Law of God, we turn now to consider governing principles for rightly dividing the Word of truth as given through Moses to Israel (2 Tim. 2:15).

The first of these may seem obvious: We must always seek to understand the Law of God as it was first heard and understood on the part of those who received it from Moses. Right away, in our text, it might seem that Paul is setting aside that principle. On closer examination, however, we can see that he is not; rather, he is using that principle to make a larger application of the Law.

God appointed His people to exercise dominion over the creation, subduing and subjecting it to human use for the purpose of advancing the goodness of God in all things (Gen. 1:26-28; Ps. 8). This involved the domestication of animals, for example, in the work of cultivating the earth. Those animals were to be worked by their human masters; however, they were not to be abused. If you used an ox to tread out your corn in ancient Israel, you were expected to allow that ox to browse freely while he worked. This statute implied a whole raft of applications concerning domesticated animals (e.g., When you’re mad at your wife, don’t take it out on the dog!).

But the meaning of this commandment doesn’t stop with oxen, as Paul makes clear. Its original intent was to protect a working animal from abuse, but larger implications and applications were embedded in that original statute. Paul affirmed the original meaning of this statute simply by quoting it (Deut. 25:4), but he bore down to the principle of neighbor love implicit in it in order to make an application concerning the Corinthians’ duty to support those who “tread out the corn” in ministry among them.

Which they had failed to do in Paul’s case.

Paul could perhaps have simply written, “You should have supported me, you ungrateful louts!” But instead, he appealed to the Law as it was originally given so that his readers would see themselves as guilty of failing in the righteous requirements of the Law, not in its original application, but in its deeper and more important one. In fact, they probably would have seen that they were treating their domestic animals better than the one who had brought the salvation of the Lord to them!

But we run the risk of fumbling those deeper and more important applications of the Law if we fail to begin our interpretation with a full and proper understanding of what the Law would have meant in the setting of those who first received it. Always begin your interpretation of the Law of God—as of the rest of Scripture—with a clear understanding of what it would have meant for those who first received it. Get this clear, then you’ll be able to tease out any larger implications and applications, following the principle you discern in that original sense.

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In the Gates is a devotional series on the Law of God by Rev. T. M. Moore, editor of the Worldview Church. He serves as dean of the Centurions Program of the Wilberforce Forum and principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He is the author or editor of twenty books, and has contributed chapters to four others. His essays, reviews, articles, papers, and poetry have appeared in dozens of national and international journals, and on a wide range of websites. His most recent books are The Ailbe Psalter and The Ground for Christian Ethics (Waxed Tablet).

Scripture quotations in this article are from The Holy Bible, English Standard Version, (c) copyright 2001, 2007 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.