Give Greed a Rest
God knows, we need ways to check our greed.
Deuteronomy 15:1-6
“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the LORD’s release has been proclaimed. Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release. But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess—if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.”
Acts 4:34, 35
It’s not hard to see how this statute would give greed a rest. People would be reluctant grant large loans to others, knowing that every seven years the debts would all be cancelled. This “release” would remind the people that God is Lord of all possessions and that we must not hold so tightly to things that we allow them to become the most important thing in our lives.
The believers in Acts 4 demonstrated the kind of heart attitude God was seeking among His people here. They regarded their possessions as a trust from the Lord, for the needs of their family and of the Body of Christ. Not having such a heart—or Spirit—in the Old Testament, formal external constraints would have to do. We’re not surprised to know that Israel never kept them.
God promised that there would be no poor in Israel—that is, if they would keep His statutes. There would of course always be poor people in Israel—as Jesus noted—but their poverty would be relieved by the faithful obedience of the rest of the community to the rules and statutes of the Lord. So even though they were poor, they would not be oppressed by their poverty but, instead, would know the loving care of their neighbors through the seven-year release, the three-year tithe, and the laws about gleaning.
The economy God designed for Israel was an economy of love for God and neighbors. Self-love would be moderated so that neighbor-love could abound.
We can extend this “economics of love” even to our nation’s relationship with other nations, as God clearly intended the people of Israel to do.
We can conclude from this text that the blessing of God does not rest on that nation which is deeply in debt to other nations. God promised to enrich His people, but He did not want them to become dependent on other nations. In that way lies oppression. America’s national debt, trade deficits, and debt to nations such as China should suffice to show us the wisdom of God’s warning here.
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In the Gates is a devotional series on the Law of God by Rev. T.M. Moore, editor of the Worldview Church. He serves as dean of the Centurions Program of the Wilberforce Forum and principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He is the author or editor of twenty books, and has contributed chapters to four others. His essays, reviews, articles, papers, and poetry have appeared in dozens of national and international journals, and on a wide range of websites. His most recent books are The Ailbe Psalter and The Ground for Christian Ethics (Waxed Tablet).
Scripture quotations in this article are from The Holy Bible, English Standard Version, (c) copyright 2001, 2007 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
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